Minimalists may prefer the shinnо̄kazari, which is one tier only and contains just the main pair of dairibina (imperial dolls). There's also a shorter version with just two or three tiers, sometimes called the dekazari. The most extravagant way of decorating hina dolls is to place them on a seven-tier dankazari doll stand. Grooves are then cut out on the body and kinran (gold or silver brocade woven into intricate designs) or yūzen (a dye technique that applies rice paste to the cloth to prevent color transfer) fabric are glued on the body, with the edges tucked into the grooves. As for kimekomi dolls, the process of adorning them is a bit more complex.įirst of all, the doll's body is made with solidified paulownia powder mixed with glue. The make of the doll determines whether they are classified as ishо̄gi (costumed) dolls or kimekomi (grooved) dolls.Īs the name suggests, ishо̄gi dolls have their costumes put on them as we would with normal clothing. Most houses will thus at least have a pair of male and female dolls in storage. Traditionally, the hina doll is believed to protect the young girls in the family by carrying their illnesses and misfortunes for them. The date, along with its objective of celebrating the growth and happiness of young girls, is said to have been introduced during the Edo Period (1603 to 1868).Īdd glamorous accessories like artificial sakura and mandarin orange flowers too! The modern festival date falls on March 3, following the Gregorian calendar instead of the lunar calendar. And that was how the Hinamatsuri we are familiar with today was born. As time went by, these dolls took on more prominence and instead of setting them on rivers, they were placed inside homes as decorations.Įventually, these dolls came to be known as hina dolls and were used among the aristocrats as toys in pretend play activities known as hihina-asobi (also called hiina-asobi or hina-asobi). Shangsi Festival was originally held as a festival to ward off badness by setting dolls on a river, so that they could drift away with the participant's misfortunes, in a ritual called nagashibina (drifting doll). Other traditional festivals on the calendar are the well-known Dragon Boat Festival (5th day of the 5th month) and Qixi Festival (7th day of the 7th month).Īs you may have noticed, festival days usually fell on odd-numbered months on the same day as the month, as these dates were considered auspicious. There are a few theories about how Hinamatsuri got started, but the likeliest one is that it originated from China's Shangsi Festival that was introduced into Japan as a sekku (traditional festival) when Japan adopted the Chinese calendar system and the customs it came with. It's also worth noting that, according to Richardson, the more you see a number repeating, the more that energy is trying to get your attention.Hinamatsuri - a festival with more than 1,000 years of history! " is a reminder to step back, look at the bigger picture and entire journey and all the wisdom gained throughout," she adds. "If we picture numerology as a journey, we began at one and have now moved from one through nine, arriving at a culmination of all the wisdom gained throughout the journey," Maree explains. In the case of life path numbers, someone with a life path nine is known as the humanitarian, with this number relating to humanitarian efforts, hope, faith, and the wise old soul. She notes that the number nine reminds us that when we let go, we create space for something new, "and through surrender we tap into a higher and more truthful expression of self." The emotional nature of this number, she adds, encourages us to look at what we can release, whether it be a relationship, an old habit or pattern, or even limiting beliefs. "Nine in numerology represents both a completion and beginning-the end of one cycle that ushers in the next, and the catharsis that comes with letting go." Astrologer and founder of Girl and Her Moon Jordane Maree, explains that nine really captures the cyclical essence of numerology.
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